The Shingwauk Project
Missionary Work Among The Ojebway Indians
MISSIONARY WORK AMONG THE 
OJEBWAY INDIANS

Introductory



THE largest freshwater lake in the world is Lake Superior, through the centre of which runs the boundary line between the 
United States of America and 
the Dominion of Canada.

The Indians call it the
"Ojebway Kecheguramee,"
that is —literally translated— 
the Great water of the Ojebways
or as they are often called the Chippeways.


The Ojebways are an extensive Indian tribe spreading over a large part of Canada, the Northern States, and the North West; specimens of their language and customs appear in Longfellow's song of HiawathaLake Superior may be regarded as the centre of their ancient possessions.  Along its northern shores, and back into the interior they still roam in wild freedom, hunting, and fishing, and paddling their birch-bark canoes; — but in more civilized places, they are confined to reserved lands set apart for them by the Dominion Government, and many of them now gain their living by farming or by working for the neighbouring white people.

The Ojebway Indians are now just in that transition stage in which they particularly require a helping hand to lift them up to a respectable position in life, and to afford them the means of gaining their livelihood as a civilized Christian people.  As one of their own Chiefs has said,

"the time is passed for my people to live by hunting and fishing 
as our forefathers used to do; if we are to continue to 
exist at all we must learn to gain our living in 
the same way as the white people." 

It is with the view of making the wants of these poor people known, and of increasing the interest in a work which amid many difficulties, has for the past ten years been carried on among them, that these pages are written.  The writer will tell what have been his experiences with the Indians since he first came to settle among them as a Missionary, and will describe how God in His providence gradually opened the way for him, how dangers were met, and difficulties overcome, and how in the end two Institutions for the Christian training and civilization of Indian children were brought into existence; the one called the Shingwauk Home, with accommodation for about seventy Indian boys, and the other called the Wawanosh Home, with room for about thirty Indian girls, — both of them built, and now in active operation, at Sault Ste Marie, Ontario, at the south-eastern extremity of Lake Superior.
 

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